10. Father-Mother spin a web whose upper end is fastened to spirit—the light of the one darkness—and the lower one to its shadowy end, matter; and this web is the universe spun out of the two substances made in one, which is Svâbhâvat.
11. It expands when the breath of fire is upon it; it contracts when the breath of the mother touches it. Then the sons dissociate and scatter, to return into their mother’s bosom at the end of the great day, and re-become one with her; when it is cooling it becomes radiant, and the sons expand and contract through their own selves and hearts; they embrace infinitude.
“Dr. Williams: That bears directly upon the question.
Mme. Blavatsky: Very well, now, 9.
Mr. A. Keightley: Are you not going to touch upon number 6, then?
Mme. Blavatsky: 6 I have been alluding to all the time.
Mr. A. Keightley: (Reads question 6 again.)
Mme. Blavatsky: No sir, it is not that. It is a thing which cannot be explained to you. On the things that take place here, it is a perfect impossibility.
Mr. A. Keightley: Then what are those centres of heat?
Mme. Blavatsky: They are the centres, those from which, for instance, Keely draws his inter etheric force, Laya centres. Heat is paradoxical. It would not be heat to us. There is the negation of heat.
Mr. Kingsland: I thought they might be related to the knots of Fohat that you spoke about last time.
Mme. Blavatsky: This is quite a different thing. Now, 9.
Mr. A. Keightley: Will you do anything with question 7?
Mme. Blavatsky: I gave you all this about question 7.”
H. P. Blavatsky