stanza 3, slokas 5-9

5. The root remains, the light remains, the curds remain, and still Oeaohoo is one.
6. The root of life was in every drop of the ocean of immortality, and the ocean was radiant light, which was fire, and heat, and motion. Darkness vanished and was no more ; it disappeared in its own essence, the body of fire and water, or father and mother.
7. Behold, oh Lanoo! The radiant child of the two, the unparalleled refulgent glory: Bright Space Son of Dark Space, which emerges from the depths of the great dark waters. It is Oeaohoo the younger, the * * * He shines forth as the son; he is the blazing Divine Dragon of Wisdom ; the One is Four, and Four takes to itself Three, and the Union produces the Sapta, in whom are the seven which become the Tridasa (or the hosts and the multitudes). Behold him lifting the veil and unfurling it from east to west. He shuts out the above, and leaves the below to be seen as the great illusion. He marks the places for the shining ones, and turns the upper into a shoreless sea of fire, and the one manifested into the great waters.
8. Where was the germ and where was now darkness? Where is the spirit of the flame that burns in thy lamp, oh Lanoo? The germ is that, and that is light, the white brilliant son of the dark hidden father.
9. Light is cold flame, and flame is fire, and fire produces heat, which yields water: the water of life in the great mother.

“Mr. B. Keightley:  Then Sloka 7: “Behold O Lanoo”, etc. (reads from The Secret Doctrine).

The question is number 5. Will you give us the terms corresponding to the three logoi amongst the words Oeaohoo, Oeaohoo, the younger, Kwan-Shai-Yin, the Kwan-Yin, father-mother, fire and water, bright space and dark space?

Mme. Blavatsky:  No I won’t (laughter). Have you not just read it is Oeaohoo, the younger, the three stars? Why did I put the three stars “whom thou knowest now as Kwan-Shai-Yin”? You know it is that, well enough – or shall I give you a series of quadruple stars?

If I put three stars it is not that I did not know the things, It is because I cannot give it. What is the end of Sloka 7, Stanza 3 (reads passage from The Secret Doctrine), the one manifested into the great waters? Think over it and you will understand all that is permitted to you to understand here, is there.

Fire is spirit-matter. This water stands for matter. Fire stands for the solid spirit, water for the one manifested element. Fire is heat, water, moisture; you understand the difference between heat and moisture. One is male, the other, female, the creative element here on earth, or the evolutive principles within, or the innermost principles.

“Within”, we say; all of you illusionists would say above, I just said to you there is no above. I believe the qualificative terms, dark space and bright space, give you the key quite sufficiently. I cannot give you any more, therefore there are the stars. I don’t know it myself.

Mr. B. Keightley:  Question 6. What is the veil which Oeaohoo the younger lifts from East to West?

Mme. Blavatsky:  The veil of reality. The honest and sincere curtain or act drop-lifted or made to disappear in order to show the spectators the illusion we call stage scenery, actors and all the paraphernalia of the universe, which is a universe of illusion. Is this clear?

Mr. B. Keightley:  The veil of Maya, in other words.

Mme. Blavatsky:  I beg your pardon. It shows us Maya and lifts up and shows us the veil of reality. He makes it disappear, just to show us the illusions that are on the stage. Mr. Smith playing Othello or anything else is a sham; it is only illusion and nothing else. I think this perfectly clear.”

H. P. Blavatsky

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