stanza 3, slokas 2-4

2. The vibration sweeps along, touching with its swift wing the whole universe and the germ that dwelleth in darkness: the darkness that breathes over the slumbering waters of life. . .
3. Darkness radiates light, and light drops one solitary ray into the mother-deep. The ray shoots through the virgin egg the ray causes the eternal egg to thrill, and drop the non- eternal germ, which condenses into the world-egg.
4. Then the three fall into the four. The radiant essence becomes seven inside, seven outside. The luminous egg, which in itself is three, curdles and spreads in milk-white curds throughout the depths of mother, the root that grows in the depths of the ocean of life.

“Mr. Hall:  Then you can say in an instance of this kind, you never can reach any plane where there would not be a higher.

Mme. Blavatsky:  I can assure you, you won’t. You must get disembodied first, and then you must be again embodied 77 million times.

I would like to know, how can something finite understand that which is infinite? It is all human speculation, my dear sir, let there be the highest intellect in the world, the highest initiated adept.

It is as Masters said:  that the highest Dhyan-Chohans of the solar system can have no conception of what is in the higher systems – in those still higher than our solar system. It is a perfect impossibility, because, however high they may be (we may call them personal gods and far more than personal gods), still they are finite.

They are not the unity – the Absolute, and the time will come when they have to dissolve, in whatever manner they may do so, whether cremated or buried, I don’t know, but there will be a time when the end comes for them.

Mr. Hall:  Then, is there a finite point you might call, in a sense, the absolute finite point of the journey of all?

Mr. B. Keightley:  Final point? You see, you cannot bring in any way whatever the Absolute in connection with the finite.

Mme. Blavatsky:  It makes me despair that most of them must go beyond, they must touch, they must hear, they must sense, and in a way conceive it with one of their five physical senses, otherwise very few will understand.

It is, my dear sir, the effect of your education from your childhood. All of you are brought up in a kind of material atmosphere, and you must have everything put before you so that it speaks to one of your senses, otherwise you cannot understand it.

Even the God you believe in, you make something finite, you make him feel anger, you make him feel goodness, you make him smell sweet, and you make this, that, and the other of him and all kinds of things, just as though this God was a gigantic man and nothing more.”

H. P. Blavatsky

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