stanza 3, slokas 2-4

STANZA III.
2. The vibration sweeps along, touching with its swift wing the whole universe and the germ that dwelleth in darkness: the darkness that breathes over the slumbering waters of life. . .
3. Darkness radiates light, and light drops one solitary ray into the mother-deep. The ray shoots through the virgin egg the ray causes the eternal egg to thrill, and drop the non- eternal germ, which condenses into the world-egg.
4. Then the three fall into the four. The radiant essence becomes seven inside, seven outside. The luminous egg, which in itself is three, curdles and spreads in milk-white curds throughout the depths of mother, the root that grows in the depths of the ocean of life.

 
“Mr. B. Keightley:  Then the third Sloka: “Darkness radiates light.” Question 3. Is this equivalent to the first Logos becoming the second Logos?

 
Mme. Blavatsky:  Now, you see this question, if you only look back over the transactions, has been answered more than once. Darkness as a general rule refers only to the unknown totality, the absoluteness. It is all a question of analogy and comparisons.

 
Contrasted with eternal darkness, the first Logos is light certainly; contrasted with the second, or manifested, Logos, the first is darkness and the second is light. All depends upon where you locate that or another power, on what plane and so on. Now, is that clear?

 
Mr. B. Keightley:  Yes, and I am very glad the question has been asked because it has brought a general explanation.

 
Mme. Blavatsky:  If I were to answer from every standpoint, it would not be 2 but 22 volumes. How is it possible to answer more than in general terms?

 
Mr. B. Keightley:  Question 4. The phrase is: “Darkness radiates light, and light drops one solitary ray into the waters.” Why is light represented as dropping one ray? How is this one ray represented in connection with the triangle?

 
Mme. Blavatsky:  Because howsoever many powers may appear to us on this plane, brought back to their first, original principles they will all be resolved into unity.

 
We say seven prismatic colors, don’t we, but they proceed all from the one white ray and they will be drawn back into this ray, and it is this one solitary ray which expands into the seven rays on the plane of illusion.

 
It is represented in connection with the triangle, because the triangle is the first geometrical figure on the third dimensional plane; and we cannot come and give figures which can only be represented on planes of which we have no conception or idea.

 

Therefore we are obliged to take that which has a certain aspect here on this plane.
It is stated in Pythagoras, as also in the oldest Stanzas, that the ray which Pythagoras called the Monad descended from no place, a-loka, like a falling star through the planes of non-being into the first world of being, and gave birth to number 1.

 
Then, descending to the right following an oblique direction, it gives birth to number 2. Then, turning at a right angle, it begets number 3, and from then re-ascends at an oblique angle (do I make use of the right expression?) to number 1 back again; from whence it disappears once more into the realm of non-being.

 
These are the words, I do not know how to translate better – that is to say, it starts, it shoots, then having passed through innumerable worlds of non-being and formless worlds, where no form can exist, it proceeds and creates the point first.

 
Then it proceeds to the right in an oblique direction and creates number 2, and having created number 2 it returns and creates number 3, and thence returns to number 1, and from this it disappears into non-being again.”

 
H. P. Blavatsky

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