stanza 3, slokas 1-3

1. . . . The last vibration of the seventh eternity thrills through infinitude. The mother swells, expanding from within without, like the bud of the lotus.
2. The vibration sweeps along, touching with its swift wing the whole universe and the germ that dwelleth in darkness: the darkness that breathes over the slumbering waters of life. . .
3. Darkness radiates light, and light drops one solitary ray into the mother-deep. The ray shoots through the virgin egg the ray causes the eternal egg to thrill, and drop the non- eternal germ, which condenses into the world-egg.


“Mr. B. Keightley:  No, I will tell you how it is. Our body – the cells of our physical body – have of course their astral correspondence, which you might call elementals. Those are not ourselves, but we must have as human beings our humanity, so to speak, on the astral plane, apart from the animal elementals which are the correspondencies of the physical body.

Mr. A. Keightley:  That is what I meant.

Mr. B. Keightley:  The animal elementals on the astral plane.

Mme. Blavatsky:  These are questions of immense difficulty. They are such abstruse questions that one answer will elicit another question and then this question elicits ten questions more.

It is a thing to which you Europeans are not at all accustomed. It is a train of thought that you could not follow unless you began from the beginning, and were trained as the Eastern people are trained, especially now the yogis, who begin a systemic course of training for the development of metaphysical ideas, and so on. It is a very difficult, abstruse subject, this.

You see, it is not enough to come and have a very flowery tongue, and to express yourself well and to have a flow of language. You must first of all pass into the heads or the brains of those who listen to you a clear representation of what a thing is in reality. Unless you do that you will be listening to a very nice metaphysical speech, as I know many friends of ours have done and get nothing out of it.

You have to know and understand everything and how it stands in relation to another thing, and you have to begin from the beginning and proceed from the universals to particulars. And then it will be extremely difficult for you to understand anything on the higher planes. This is a question that we had already.”


H. P. Blavatsky

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