stanza 3, slokas 1-3

1. . . . The last vibration of the seventh eternity thrills through infinitude. The mother swells, expanding from within without, like the bud of the lotus.
2. The vibration sweeps along, touching with its swift wing the whole universe and the germ that dwelleth in darkness: the darkness that breathes over the slumbering waters of life. . .
3. Darkness radiates light, and light drops one solitary ray into the mother-deep. The ray shoots through the virgin egg the ray causes the eternal egg to thrill, and drop the non- eternal germ, which condenses into the world-egg.


“Mr. B. Keightley:  There really seem to be three stages. First, divine ideation reflects itself in [ ], the highest Akasa beyond the Astral Light.

Mme. Blavatsky:  Which is the eternal, full of divine consciousness, which being Absolute consciousness cannot differentiate, cannot have any qualities, cannot act, but is only that which is reflected from it or mirrored that can act, because the unconditioned and the infinite can have no relation with the finite and conditioned.

Therefore it is our medium from which we take our “middle Heaven”, as the Gnostics call it, the middle space, on which is Sophia Achamoth.  The Gnostics all spoke about the middle-space, which was the region of Sophia Achamoth, not the Sophia the Divine Sophia, but the Sophia Achamoth, the mother of all the evil spirits, the seven spirits, the builders of the Earth.

And the Gnostics said it was these ones that built, and that therefore the God of the Bible was one of those wicked spirits. This is what they said, the Gnostics, Valentinus and Marcion and so on.

Mr. B. Keightley:  They had three heavens, then?

Mme. Blavatsky:  I wish somebody could translate this thing. I have it entirely in Latin. It is the Pistis of Sophia. If only somebody could translate this.

Mr. B. Keightley:  I think Roger Hall knows it.

Mme. Blavatsky:  But it must be given entirely in the Kabalistic language. You know nothing of the Kabalah, and you won’t be able to do it; it wants somebody who knows Kabalah well. I can’t ask Mathers to do it, because he will do it in his own Kabalistic way.

There will be eternity in the way and there will be St. Joseph and everything; therefore I can’t give it to him. I must get somebody who knows Latin and at the same time who knows Kabalah well enough to translate. There you will see this middle space and the upper middle space and the seven heavens that they spoke about.

You see, if you only study the early Christian Fathers and compare that with what is said now with the theological teachings, why, you see there is just the same difference as there is between the teachings of Ammonius Saccas and the teachings of Mr. Spurgeon. They believed in the seven heavens and the seven planes, they talked about the incarnation. I will show it to you in the teachings of the Church Fathers, beginning with Alexandrinus and ending with any of them.

Then, after the sixth century, there begins our own flapdoodle church, theology which disfigures everything, which becomes more and more Pagan, which takes not, mind you, the Pagan ideas of the higher initiates, but of the mob, the rabble.

You see they always come and say I go against Christianity. I never go against Christ or the teachings of Christianity of the first centuries, but I go against this terrible perversion of all the truths. There is not a single thing they have not disfigured, and in such a way that you cannot name a rite, whether in the Roman Catholic or the Episcopal or Protestant Churches, that cannot be traced directly back to the rites of the pagan mob.

Not at all of the mysterious initiates, but the pagan mob, simply, at the time when they were so persecuted, and when they wanted to save the scriptures of the initiation, and they had to compromise and come to terms, and they had come to terms with the Fathers of the church, who were very ignorant. They were either very learned or very ignorant.

Now let us take Augustine; they call him the greatest man and the wisest. I say he is as ignorant as can be, and then they went and made a kind of olla podrida out of these Pagan rites and the little things of the initiations.

I am going to give it all in “Lucifer”, the rites of ritualism in masonry and the church, and I am going to give it in five or six numbers. I think it will be very interesting for the masons, and for others too, because I show the origin, and I show it on the authority of the manuscripts and the old classics, and they cannot say I have invented it.”


H. P. Blavatsky

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