6. THE SEVEN SUBLIME LORDS AND THE SEVEN TRUTHS HAD CEASED TO BE, AND THE UNIVERSE, THE SON OF NECESSITY, WAS IMMERSED IN PARANISHPANNA, TO BE OUTBREATHED BY THAT WHICH IS AND YET IS NOT. NAUGHT WAS.
7. THE CAUSES OF EXISTENCE HAD BEEN DONE AWAY WITH; THE VISIBLE THAT WAS, AND THE INVISIBLE THAT IS, RESTED IN ETERNAL NON-BEING — THE ONE BEING.
8. ALONE THE ONE FORM OF EXISTENCE STRETCHED BOUNDLESS, INFINITE, CAUSELESS, IN DREAMLESS SLEEP; AND LIFE PULSATED UNCONSCIOUS IN UNIVERSAL SPACE, THROUGHOUT THAT ALL-PRESENCE WHICH IS SENSED BY THE OPENED EYE OF THE DANGMA.
9. BUT WHERE WAS THE DANGMA WHEN THE ALAYA OF THE UNIVERSE WAS IN PARAMARTHA AND THE GREAT WHEEL WAS ANUPADAKA?
“Mr. A. Keightley: Well, the planetary spirit.
Mme. Blavatsky: That is a creature in this period.
Mr. A. Keightley: Prehuman?
Mme. Blavatsky: How do you mean prehuman?
Mr. A. Keightley: Will be a human.
Mr. Kingsland: Dhyani-Buddhas have been men.
Mme. Blavatsky: And the Dhyani-Buddhas were before, and they will not be men on this, but they will be something higher than men, because at the end of the Seventh Race it is said they will come and incarnate on earth.
Mr. Kingsland: Will they be what corresponds to man on a higher plane?
Mme. Blavatsky: I don’t know, but they will come in the Seventh Round, because all humanity will then become Buddhas, or Devas. They are emanations or the reflections of the Manushi Buddha, the Human Buddhas. Not necessarily Gautama Buddha, for he is a Manushi Buddha, a human Buddha, a saint – whatever you like to call it.
Mr. A. Kingsley: Question 2. “Does the planetary spirit in charge of a Globe go into Pralaya when his Globe enters Pralaya?”
Mme. Blavatsky: The planetary spirits go into Pralaya at the end of the Seventh Round, not after every one of the rounds, because he is in charge of the Globe, and has to watch the workings of the laws even during the status quo condition of the Globe when it goes into its time of rest, that is to say, during its inter-planetary Pralaya. I explain everything in The Secret Doctrine, and this is explained somewhere there.
The Chairman: I don’t remember it.
Mr. B. Keightley: I don’t think you put it in print.
Mme. Blavatsky: Maybe. Then they must have left it out. Or perhaps it is the third or fourth volume. I remember I have written it. There is the third volume; it is full of the Buddhas, Devas, and things.
Mr. A. Keightley: Well then, if anything is missed out of The Secret Doctrine, we will say it is in the third volume.
Mme. Blavatsky: No, really, I could show it to you, it is in the third volume. I know I have written it.”
H. P. Blavatsky