5. DARKNESS ALONE FILLED THE BOUNDLESS ALL, FOR FATHER, MOTHER AND SON WERE ONCE MORE ONE, AND THE SON HAD NOT AWAKENED YET FOR THE NEW WHEEL, AND HIS PILGRIMAGE THEREON.
6. THE SEVEN SUBLIME LORDS AND THE SEVEN TRUTHS HAD CEASED TO BE, AND THE UNIVERSE, THE SON OF NECESSITY, WAS IMMERSED IN PARANISHPANNA, TO BE OUTBREATHED BY THAT WHICH IS AND YET IS NOT. NAUGHT WAS.
7. THE CAUSES OF EXISTENCE HAD BEEN DONE AWAY WITH; THE VISIBLE THAT WAS, AND THE INVISIBLE THAT IS, RESTED IN ETERNAL NON-BEING — THE ONE BEING.
8. ALONE THE ONE FORM OF EXISTENCE STRETCHED BOUNDLESS, INFINITE, CAUSELESS, IN DREAMLESS SLEEP; AND LIFE PULSATED UNCONSCIOUS IN UNIVERSAL SPACE, THROUGHOUT THAT ALL-PRESENCE WHICH IS SENSED BY THE OPENED EYE OF THE DANGMA.
“Mr. A. Keightley: Second. What are the different meanings of the terms: Father, Mother and Son? For in the Commentary you explain them (a) as Spirit, Substance, and the Universe; (b) as Spirit, Soul and Body; (c) as the Universe, the Planetary Chain, and Man.
Mme. Blavatsky: Well, so they are. I think I have explained entirely. What can I say more? Unless you anthropomorphize them and make ideals of them, and deities, and put them as the Father, Mother and Son, as put all kinds of goddesses and gods. I do not see how I can explain it in any other way.
Mr. A. Keightley: Then take the last items of the series: I suppose “Son”, “Substance”. “Body” and “Man” correspond?
Mme. Blavatsky: Certainly they do.
Mr. A. Keightley: Then why are “Father-Mother” linked together? And the the correspondence comes, “Spirit and Substance”; “Spirit and Soul”; and the “Universe and the Planetary Chain”; and the third term in the series seems to proceed from the other two.
Mme. Blavatsky: I put all the examples because it can be applied to anything. It can be applied to a planetary chain, it can be applied to the solar system, it can be applied to the whole Cosmos or anything you like. It is simply a figure of speech – a metaphor.
Mr. A. Kingsley: But I think the point that I was meaning was this: you have Father and Mother and then you have the Son. The sentence seems to mean that the Son is distinct from the Father and the Mother, and that ultimately, in Pralaya, the Son is merged back again into the Father and Mother in a closer union.
Mme. Blavatsky: Remember, I do not speak about the period preceding what they call in common parlance “Creation”. I speak about the time after matter was differentiated, but before it began to assume form.
I say in the Secret Doctrine I do not touch the thing which was pre-natal – if you can say that of the Cosmos. I do not touch this at all.
Father-Mother simply means here the differentiated primeval substance, protyle, when it began to differentiate and became positive and negative, the active and the passive, and the Son, the production of the two, is the Son of the Universe, that is to say, of the universal forms.”
H. P. Blavatsky