stanza 1, slokas 3-4

STANZA I.
3. UNIVERSAL MIND WAS NOT, FOR THERE WERE NO AH-HI TO CONTAIN IT.
4. THE SEVEN WAYS TO BLISS WERE NOT. THE GREAT CAUSES OF MISERY WERE NOT, FOR THERE WAS NO ONE TO PRODUCE AND GET ENSNARED BY THEM.

 

“Mr. A. Keightley:  Stanza 1 continued, Sloka 3: “Universal mind was not, for there were no Ah-hi to contain it.” This sloka seems to imply that the universal mind has no existence apart from the Ah-hi, but in the commentary you state that during the Pralaya, “the ‘universal mind’ remains as a permanent possibility of mental action, or as that abstract absolute thought, of which mind is the concrete relative manifestation”, and that Ah-hi are the vehicle for divine universal thought and will.

 
“They are the intelligent forces that give to Nature her ‘laws’, while themselves acting according to laws imposed upon them by still higher powers…(they are) the hierarchy of spiritual beings through which the universal mind comes into action.”

 
This commentary suggests that the Ah-hi are not themselves the universal mind, but only the vehicle for its manifestation.

 
Mme. Blavatsky:  Universal mind and absolute mind are one. Are they not?  Very well, that only implies that as there are no finite differentiated minds during Pralaya, therefore it is just as though there were no mind at all, if there is nothing to contain it, or to perceive it. That is the meaning.

 
There is nothing to reflect or contain the ideation of the absolute mind, therefore it is not, because everything outside of the absolute and immutable Sat, or the Be-ness, is necessarily finite and conditioned, since it has a beginning and end, and here is something with no beginning and no end.

 
Therefore since the Ah-hi were not, there was no universal mind, because you must make a distinction between the absolute mind which is ever present, in its reflection in the Ah-hi at the first flutter of Manvantara.

 
The Ah-hi are on the highest plane; they are those who reflect the universal mind collectively, and begin the work of evolution of all the lower forces until they come, throughout the seven planes, down to our lowest plane.”

 

H. P. Blavatsky

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