isis unveiled, vol2: chapter ii (sorcery)

"The fakirs, although they can never reach beyond the first degree of initiation, are, notwithstanding, the only agents between the living world and the "silent brothers", or those initiates who never cross the thresholds of their sacred dwellings. The Fukara-Yogis belong to the temples, and who knows but these cenobites of the sanctuary have far [...]

isis unveiled, vol 2: chapter ii (sorcery)

"As a rule, the missionaries, even after passing half a lifetime in the country of "devil-worship", as they call India, either disingenuously deny altogether what they cannot help knowing to be true, or ridiculously attribute phenomena to this power of the Devil, that outrival the "miracles" of the apostolic ages. And what do we see [...]

isis unveiled, vol 2: chapter ii (sorcery)

"In these celebrated rites, although persons of both sexes and all classes were allowed to take a part, and a participation in them was even obligatory, very few indeed attained the higher and final initiation. The gradation of the Mysteries is given us by Proclus in the fourth book of his Theology of Plato. "The [...]

isis unveiled, vol 2: chapter ii (sorcery)

"And now we will try to give a clear insight into one of the chief objects of this work. What we desire to prove is, that underlying every ancient popular religion was the same ancient wisdom-doctrine, one and identical, professed and practiced by the initiates of every country, who alone were aware of its existence [...]

isis unveiled, vol 2: chapter ii (sorcery)

"No modern or even mediaeval law could be more severe than that of the hierophant. True, he had more discrimination, charity, and justice, than the Christian clergy; for while banishing the "unconscious" sorcerer, the person troubled with a demon, from within the sacred precincts of the adyta, the priests, instead of mercilessly burning him, took [...]

isis unveiled, vol 2: chapter ii (sorcery)

"The Christian thaumaturgist once having broken all association with the Mysteries of the temples and with "these schools so renowned for magic", described by St. Hilarion, could certainly expect but little to rival the Pagan wonder-workers. No apostle, with the exception perhaps of healing by mesmeric power, has ever equaled Apollonius of Tyana; and the [...]