isis unveiled, vol 2: chapter iii (religious sects)

"The accusations against Jesus of practicing the magic of Egypt were numerous, and at one time universal, in the towns where he was known. The Pharisees, as claimed in the Bible, had been the first to fling it in his face, although Rabbi Wise considers Jesus himself a Pharisee. The Talmud certainly points to James [...]

isis unveiled, vol 2: chapter iii (religious sects)

"In common with Pythagoras and other hierophant reformers, Jesus divided his teachings into exoteric and esoteric. Following faithfully the Pythagoreo-Essenean ways, he never sat at a meal without saying "grace". The priest prays before his meal", says Josephus, describing the Essenes. Jesus also divided his followers into "neophytes", "brethren", and the "perfect", if we may [...]

isis unveiled, vol 2: chapter iii (religious sects)

"Professor A. Wilder, the editor of Taylor’s Eleusinian Mysteries, observes "a like disposition on the part of Jesus and Paul to classify their doctrines as esoteric and exoteric, the Mysteries of the Kingdom of God 'for the apostles', and 'parables' for the multitude. 'We speak wisdom', says Paul, 'among them that are perfect’, (or initiated)." [...]

isis unveiled, vol 2: chapter iii (religious sects)

"It was given to a contemporary of Jesus to become the means of pointing out to posterity, by his interpretation of the oldest literature of Israel, how deeply the kabalistic philosophy agreed in its esoterism with that of the profoundest Greek thinkers. This contemporary, an ardent disciple of Plato and Aristotle, was Philo Judaeus. While [...]

isis unveiled, vol 2: chapter iii (religious sects)

"Zoroaster, the primeval institutor of sun-worship, cannot be called the founder of the dualistic system; neither was he the first to teach the unity of God, for he taught but what he had learned himself with the Brahmans. And that Zarathustra and his followers, the Zoroastrians, "had been settled in India before they immigrated into [...]

isis unveiled, vol 2: chapter iii (religious sects)

"Finally, and to return again to the nazars, Zaratus is mentioned by Pliny in the following words: "He was Zoroaster and Nazaret". As Zoroaster is called princeps of the Magi, and nazar signifies separated or consecrated, is it not a Hebrew rendering of mag? Volney believes so. The Persian word Na-zaruan means millions of years [...]

isis unveiled, vol 2: chapter iii (religious sects)

"It is but natural that we should see in the appellation of Zoroaster not a name but a generic term, whose significance must be left to philologists to agree upon. Guru, in Sanscrit is a spiritual teacher; and as Zuruastara means in the same language he who worships the sun, why is it impossible, that [...]

isis unveiled, vol 2: chapter iii (religious sects)

“If we carefully trace the terms nazar, and nazaret, throughout the best-known works of ancient writers, we will meet them in connection with "Pagan" as well as Jewish adepts. Thus, Alexander Polyhistor says of Pythagoras that he was a disciple of the Assyrian Nazaret, whom some supposed to be Ezekiel. Diogenes Laertius states most positively [...]

isis unveiled, vol 2: chapter iii (religious sects)

"Our Nazarene sect is known to have existed some 150 years B.C., and to have lived on the banks of the Jordan, and on the eastern shore of the Dead Sea, according to Pliny and Josephus. But in King's Gnostics, we find quoted another statement by Josephus from verse 13, which says that the Essenes [...]

isis unveiled, vol 2: chapter iii (religious sects)

"At Byblos, the neophytes as well as the hierophants were, after participating in the Mysteries, obliged to fast and remain in solitude for some time. There was strict fasting and preparation before as well as after the Bacchic, Adonian, and Eleusinian orgies; and Herodotus hints, with fear and veneration about the LAKE of Bacchus, in [...]