the goal of life or science and revelation: chapter x (mind-centers)

“We read in Genesis that, “God created man in his own image, in the image of God created he him.” We know that the image of a thing is the form, the general order, the construction, the external appearance of that thing. With regard to the construction of matter, the opinion of some scientists is that it is constituted of centers of force. Now, in considering the name Yahveh, we have presented reasons for believing that all force is by virtue of that which in human manifestation, or manifestation in connection with human mind, is called the will. But the will, being simply a force acting in obedience to the thought, and thought, being form and order, then, to the end that there may be order in any form, there must be a mind to direct the force; for in all nature’s activity, order is the direct manifestation of mind. In other words, the existence of a center of mind-activity implies an organization in which is embodied a will, or power of action, and a mind, to cause that action to maintain specific orderly arrangement.

In all ages past, the order, precision, and limitless power manifested in the movements of planets, suns, and systems of worlds, have been the wonder of thinking men; but if, as we have concluded, all is mind and all is the product of the Creative Word, then we are compelled to recognize in all these activities of the universe, the functioning of mind.

See yonder shining world in space, flying with inconceivable velocity in obedience to the law that governs its every action to the utmost minutia. Let us approach that world. As we near it we behold green fields, beautiful gardens, extensive railroads, and steamships and magnificent irrigating systems. We hear the roar of millions of activities. Are they the activities of intelligent, thinking beings? We carry with us an electric receiver, and as we draw still nearer, we listen to the tick, tick of that receiver, and lo, we find mind emanating from a people who communicate with each other through space and talk intelligently of their interests, their designs, and purposes. The nearer we approach them the more we see that they are all governed by some definite law of action. While each individual seems intent on carrying out his own will and design, yet his will is interdependent upon that of his millions of associates.

Thus, as one has said, “no man liveth unto himself”, for no man is independent of all other men; but every man, as a molecule in the great body of humanity, is dependent upon the thought and action of the entire body for his guidance, maintenance, support, and general integrity.

As we view this beautiful world floating in space, we cannot but see that the ultimating laws and forces active therein are manifested in an intelligent, thinking humanity, and we can but conclude that the world that has produced this humanity, this intelligence, must be a body of mind-element. As we visit world after world and find in each great diversity, and yet great unity in as much as they are all peopled with intelligent, thinking, acting, willing humanities, we can but conclude that the bodies of these humanities are mind-centers brought into manifestation by their controlling center, which holds in unity all its worlds, controls their every action, and keeps them ever revolving through space around itself their governing center.

These facts are at least suggestive of what revelation brings to our mind in the declaration made in Genesis 1:26, “Let us make man in our image, after our likeness.” In contemplating this text, we find its equivalent in this declaration: Let us create an additional mind-center to be manifested among worlds, and let this mind-center have dominion over its world, over the fish of the sea, the fowl of the air, and over all the earth; or, let this mind-center be king absolute, ruling the whole constituent of its planet – all nature below it.”

Hiram Butler

 

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