I Pray All Is Well With Everyone… And Your Hearts And Minds Are Full Of Love, Joy, And Compassion… For Yourselves… And Everyone Else… All Around The World! And There Is Indeed Some Shaking Up Going… In Our Political, Social, And Personal Environments; A Shaking That Occurs During The Ending Of Every Cycle… When Simulations Of Existence Begin To Change… And Old Energies Attempt To Hold On To Those Old Negative Ways. Though There May Be A Reason Behind The Madness And Events Going On That We Can’t See With Our Physical Eyes… Let Us Stay Focused And Not Allow Ourselves To Get Caught Up… In Hate, Division, And Lies. And In Our Determined Stand – Whatever The Cause For Good – Let Us Maintain Love And Harmony In Our Dealings. Now I Know, That is Not Always Easy; But Remember… We Can Successfully Get Our Point Across Without Hate, Anger, Or Frustration… When We Lead With The Radiation Of Our Loving Energy; And The Wisdom And Guidance… Of Our Very Own… “Mighty I AM Presence”! Amen… 
Give Thanks And Praises For Love And Life… 
And Y’all Be Love… 
“… God, as a most indulgent parent, when the last time approached, sent a messenger to bring back that old age and justice which had been put to flight, that the human race might not be agitated by very great and perpetual errors. Therefore, the appearance of that golden time returned, and justice was restored to the earth, but was assigned to a few; and this justice is nothing else than the pious and religious worship of the one God. But perhaps some may be inclined to ask, why, if this be justice it is not given to all mankind and the whole multitude does not agree to it?
This is a matter of great disputation, why a difference was retained by God when He gave justice to the earth; and this I have shown in another place, and whenever a favourable opportunity shall occur it shall be explained. Now it is sufficient very briefly to signify it: that virtue can neither be discerned, unless it has vices opposed to it; nor be perfect, unless it is exercised by adversity. For God designed that there should be this distinction between good and evil things, that we may know from that which is evil the quality of the good, and also the quality of the evil from the good; nor can the nature of the one be understood if the other is taken away.
God therefore did not exclude evil, that the nature of virtue might be evident. For how could patient endurance retain its meaning and name if there were nothing which we were compelled to endure? How could faith devoted to its God deserve praise, unless there were some one who wished to turn us away from God? For on this account, He permitted the unjust to be more powerful, that they might be able to compel to evil; and on this account to be more numerous, that virtue might be precious, because it is rare.
And this very point is admirably and briefly shown by Quintilian… “For what virtue”, he says, “would there be in innocence, had not its rarity furnished it with praises? But because it is provided by nature that hatred, desire, and anger drive men blindly to that object to which they have applied themselves, to be free from fault appears to be beyond the power of man. Otherwise, if nature had given to all men equal affections, piety would be nothing.” How true this is, the necessity of the case itself teaches.
For if it is virtue to resist with fortitude evils and vices, it is evident that, without evil and vice, there is no perfected virtue; and that God might render this complete and perfect, He retained that which was contrary to it, with which it might contend. For, being agitated by evils which harass it, it gains stability; and in proportion to the frequency with which it is urged onward, is the firmness with which it is strengthened. This is evidently the cause which effects that, although justice is sent to men, yet it cannot be said that a golden age exists; because God has not taken away evil, that He might retain that diversity, which alone preserves the mystery of a divine religion.
They, therefore, who think that no one is just, have justice before their eyes but are unwilling to discern it. For what reason is there why they should describe it either in poems or in all their discourse, complaining of its absence, when it is very easy for them to be good if they wish? Why do you depict to yourselves justice as worthless, and wish that she may fall from heaven, as it were, represented in some image? Behold, she is in your sight; receive her, if you are able, and place her in the abode of your breast; and do not imagine that this is difficult or unsuited to the times. Be just and good, and the justice which you seek will follow you of her own accord.
Lay aside every evil thought from your hearts, and that golden age will at once return to you, which you cannot attain to by any other means than by beginning to worship the true God. But you long for justice on the earth, while the worship of false gods continues, which cannot possibly come to pass. But it was not possible even at that time when you imagine, because those deities whom you impiously worship were not yet produced, and the worship of the one God must have prevailed throughout the earth; of that God, I say, who hates wickedness and requires goodness; whose temple is not stones or clay, but man himself, who bears the image of God. And this temple is adorned not with corruptible gifts of gold and jewels, but with the lasting offices of virtues.
Learn, therefore, if any intelligence is left to you, that men are wicked and unjust because gods are worshipped; and that all evils daily increase to the affairs of men on this account, because God the Maker and Governor of this world has been neglected; because, contrary to that which is right, impious superstitions have been taken up; and lastly, because you do not permit God to be worshipped even by a few.
But if God only were worshipped, there would not be dissensions and wars, since men would know that they are the sons of one God; and therefore, among those who were connected by the sacred and inviolable bond of divine relationship, there would be no plottings; inasmuch as they would know what kind of punishments God prepared for the destroyers of souls, who sees through secret crimes, and even the very thoughts themselves. There would be no frauds or plunderings, if they had learned through the instruction of God, to be content with that which was their own, though little, so that they might prefer solid and eternal things to those which are frail and perishable. There would be no adulteries, and debaucheries, and prostitution of women, if it were known to all, that whatever is sought beyond the desire of procreation, is condemned by God. Nor would necessity compel a woman to dishonour her modesty, to seek for herself a most disgraceful mode of sustenance; since the males also would restrain their lust, and the pious and religious contributions of the rich would succour the destitute.
There would not, therefore, as I have said, be these evils on the earth, if there were by common consent a general observance of the law of God, if those things were done by all which our people alone perform. How happy and how golden would be the condition of human affairs, if throughout the world gentleness, and piety, and peace, and innocence, and equity, and temperance, and faith, took up their abode!
In short, there would be no need of so many and varying laws to rule men, since the law of God alone would be sufficient for perfect innocence; nor would there be any need of prisons, or the swords of rulers, or the terror of punishments, since the wholesomeness of the divine precepts infused into the breasts of men, would of itself, instruct them to works of justice.
But now men are wicked through ignorance of what is right and good. And this, indeed, Cicero saw; for, discoursing on the subject of the laws, he says: “As the world, with all its parts agreeing with one another, coheres and depends upon one and the same nature, so all men, being naturally confused among themselves, disagree through depravity; nor do they understand that they are related by blood, and that they are all subject to one and the same guardianship: for if this were kept in mind, assuredly men would live the life of gods.”
Therefore, the unjust and impious worship of the gods has introduced all the evils by which mankind in turn destroy one another. For they could not retain their piety, who, as prodigal and rebellious children, had renounced the authority of God, the common parent of all.
At times, however, they perceive that they are wicked, and praise the condition of the former ages, and conjecture that justice is absent because of their characters and deserts; for, though she presents herself to their eyes, they not only fail to receive or recognise her, but they even violently hate, and persecute, and endeavour to banish her. Let us suppose, in the meantime, that she whom we follow is not justice: how will they receive her whom they imagine to be the true justice, if she shall have come, when they torture and kill those whom they themselves confess to be imitators of the just, because they perform good and just actions? Whereas, if they should put to death the wicked only, they would deserve to be unvisited by justice, who had no other reason for leaving the earth than the shedding of human blood.
How much more so when they slay the righteous, and account the followers of justice themselves as enemies, yea, as more than enemies; who, though they eagerly seek their lives, and property, and children by sword and fire, yet are spared when conquered; and there is a place for clemency even amidst arms; or if they have determined to carry their cruelty to the utmost, nothing more is done towards them, except that they are put to death or led away to slavery! But this is unutterable which is done towards those who are ignorant of crime, and none are regarded as more guilty than those who are of all men innocent.
Therefore, most wicked men venture to make mention of justice, men who surpass wild beasts in ferocity, who lay waste, the most gentle flock of God – “Like gaunt wolves rushing from their den, whom lawless hunger’s sullen growl, drives forth into the night to prowl.” But these have been maddened not by the fury of hunger, but of the heart; nor do they prowl in a black mist, but by open plundering; nor does the consciousness of their crimes ever recall them from profaning the sacred and holy name of justice with that mouth, which, like the jaws of beasts, is wet with the blood of the innocent. What must we say is especially the cause of this excessive and persevering hatred?”
Ante-Nicene Fathers, Fathers of the Third and Fourth Centuries: Book V, Justice, by Lactantius
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