“In Japan and Siam there are two orders of priests, of which one is public and deal with the people, the other strictly private. The latter are never seen; there existence is known but to very few natives, never to foreigners. There powers are never displayed in public, nor ever at all except on rare occasions of the utmost importance, at which times the ceremonies are performed in subterranean or otherwise inaccessible temples, and in the presence of a chosen few whose heads answer for their secrecy. Among such occasions are deaths in the Royal Family or those of high dignitaries affiliated with the Order. One of the most weird and impressive exhibitions of the power of these magicians is that of the withdrawal of the astral soul from the cremated remains of human beings, a ceremony practiced likewise in some of the most important lamaseries of Tibet and Mongolia.
In Siam, Japan, and Great Tartary, it is the custom to make medallions, statuettes, and idols out of the ashes of cremated persons; they are mixed with water into a paste, and after being molded into the desired shape, are baked and then gilded. The Lamasery of Ou-Tay, in the Provence of Chan-Si, Mongolia, is the most famous for that work, and rich persons send the bones of their defunct relatives to be ground and fashioned there.
When the adept in magic proposes to facilitate the withdrawal of the astral soul of the deceased, which otherwise they think might remain stupefied for an indefinite period within the ashes, the following process is resorted to: The sacred dust is placed in a heap, upon a metallic plate, strongly magnetized, of the size of a man’s body. The adept then slowly and gently fans it with the Talapat Nang, a fan of a peculiar shape and inscribed with certain signs, muttering at the same time a form of invocation. The ashes soon become, as it were, imbued with life, and gently spread themselves out into a thin layer which assumes the outline of the body before cremation. Then there gradually arises a sort of whitish vapor which after a time forms into an erect column, and compacting itself, is finally transformed into the “double”, or ethereal, astral counterpart of the dead, which in its turn dissolves away into thin air, and disappears from mortal sight. The “Magicians” of Kashmir, Tibet, Mongolia, and Great Tartary are too well known to need comments. If jugglers they be, we invite the most expert jugglers of Europe and America to match them if they can.
If our scientists are unable to imitate the mummy-embalming of the Egyptians, how much greater will be their surprise to see, as we have, dead bodies preserved by alchemical art, so that after the lapse of centuries, they seem as though the individuals were but sleeping. The complexions were as fresh, the skin as elastic, their eyes as natural sparkling as though they were in the full flush of health, and the wheels of life had been stopped but the instant before. The bodies of certain very eminent personages are laid upon catafalquas, in rich mausoleums, sometimes overlaid with gilding or even with plates of real gold; their favorite arms, trinkets, and articles of daily use gathered about them, and a suite of attendants, blooming young boys and girls, but still corpses, preserved like their masters, stand as if ready to serve when called.”
H. P. Blavatsky