“The Chicago Times recently printed the hangman’s record of the first half of the present year (1877) – a long and ghastly record of murders and hangings. Nearly every one of these murderers received religious consolation, and many announced that they had received God’s forgiveness through the blood of Jesus and were going that day to Heaven! Their conversion was effected in prison. See how this ledger-balance of Christian justice (!) stands: These red-handed murderers, urged on by the demons of lust, revenge, cupidity, fanaticism, or mere brutal thirst for blood, slew their victims, in most cases, without giving them time to repent, or call on Jesus to wash them clean with his blood. They, perhaps, died sinful, and, of course, consistently with theological logic, met the reward of their greater or lesser offenses.
But the murderer, overtaken by human justice, is imprisoned, wept over by sentimentalists, prayed with and at, pronounces the charmed words of conversion, and goes to the scaffold a redeemed child of Jesus! Except for the murder, he would not have been prayed with, redeemed, pardoned. Clearly this man did well to murder, for thus he gained eternal happiness. And how about the victim, and his or her family, relatives, dependents, social relations, has justice no recompense for them? Must they suffer in this world and the next, while he who wronged them sits beside the “holy thief” of Calvary and is forever blessed? On this question the clergy keep a prudent silence.
Steve Anderson was one of these American criminals – convicted of double murder, arson, and robbery. Before the hour of his death, he was “converted”, but the record tells us that “his clerical attendants objected to his reprieve, on the ground that they felt sure of his salvation should he die then but could not answer for it if his execution was postponed.” We address these ministers and ask them to tell us on what grounds they felt sure of such a monstrous thing. How they could feel sure, with the dark future before them, and the endless results of this double murder, arson, and robbery? They could be sure of nothing, but that their abominable doctrine is the cause of three-fourths of the crimes of so-called Christians; that these terrific causes must produce like monstrous effects, which in their turn will beget other results, and so roll on throughout eternity to an accomplishment that no man can calculate.
Or take another crime, one of the most selfish, cruel, and heartless, and yet the most frequent, the seduction of a young girl. Society, by an instinct of self-preservation, pitilessly judges the victim, and ostracizes her. She may be driven to infanticide, or self-murder, or if too averse to die, live to plunge into a career of vice and crime. She may become the mother of criminals, who, as in the now celebrated Jukes, of whose appalling details Mr. Dugdale has published the particulars, breed other generations of felons to the number of hundreds, in fifty or sixty years. All this social disaster came through one man’s selfish passion; shall he be forgiven by Divine Justice until his offense is expiated, and punishment fall only upon the wretched human scorpions begotten of his lust?
An outcry has just been made in England over the discovery that Anglican priests are largely introducing auricular confession and granting absolution after enforcing penances. Inquiry shows the same thing prevailing more or less in the United States. Put to the ordeal of cross-examination, the clergy quote triumphantly from the English Book of Common Prayer, the rubrics which clearly give them the absolving authority, through the power of “God, the Holy Ghost”, committed unto them by the bishop by imposition of hands at their ordination. The bishop, questioned, points to Matthew xvi., 19, for the source of his authority to bind and loose on earth, those who are to be blessed or damned in heaven; and to the apostolic succession for proof of its transmission from Simon Barjona to himself.”
H. P. Blavatsky