“The Hindu kabalistic derivation of the books of Ezekiel and Revelation are shown in nothing more plainly than in this description of the four beasts, which typify the four elementary kingdoms – earth, air, fire, and water. As is well known, they are the Assyrian sphinxes, but these figures are also carved on the walls of nearly every Hindu pagoda. The author of the Revelation copies faithfully in his text (see chapter 4:7) the Pythagorean pentacle, of which Levi’s admirable sketch is reproduced.
The Hindu goddess Adanari (or as it might be more properly written, Adonari, since the second a, is pronounced almost like the English o) is represented as surrounded by the same figures. It fits exactly Ezekiel’s “wheel of the Adonai”, known as “the Cherub of Jeheskiel”, and indicates, beyond question, the source from which the Hebrew seer drew his allegories. For convenience of comparison, we have placed the figure in the pentacle. 
Above these beasts were the angels or spirits, divided into two groups: the Igili, or celestial beings, and the Am-anaki, or terrestrial spirits, the giants, children of Anak, of whom the spies complained to Moses.
The Kabbala Denudata gives to the kabalists a very clear, to the profane a very muddled account of permutations or substitutions of one person for another. So for instance, it says, that “the scintilla” (spiritual spark or soul) of Abraham was taken from Michael, the chief of the Aeons, and highest emanation of the Deity; so high indeed that in the eyes of the Gnostics, Michael was identical with Christ. And yet Michael and Enoch are one and the same person. Both occupy the junction-point of the cross of the Zodiac as “man”. The scintilla of Isaac was that of Gabriel, the chief of the angelic host, and the scintilla of Jacob was taken from Uriel, named “the fire of God”, the sharpest sighted spirit in all Heaven.
Adam is not the Kadmon but Adam Primus, the Microprosopus. In one of his aspects the latter is Enoch, the terrestrial patriarch and father of Methuselah. He that “walked with God” and “did not die” is the spiritual Enoch, who typified humanity, eternal in spirit and as eternal in flesh, though the latter does die. Death is but a new birth, and spirit is immortal; thus humanity can never die, for the Destroyer has become the Creator, Enoch is the type of the dual man spiritual and terrestrial. Hence his place in the centre of the astronomical cross.
But was this idea original with the Hebrews? We think not. Every nation which had an astronomical system, and especially India, held the cross in the highest reverence, for it was the geometrical basis of the religious symbolism of their avatars; the manifestation of the Deity, or of the Creator in his creature MAN; of God in humanity and humanity in God, as spirits.
The oldest monuments of Chaldea, Persia, and India disclose the double or eight-pointed cross. This symbol, which very naturally is found, like every other geometrical figure in nature, in plants as well as in the snowflakes, has led Dr. Lundy, in his super-Christian mysticism to name such cruciform flowers as form an eight-pointed star by the junction of the two crosses – “the Prophetic Star of the Incarnation, which joined Heaven and earth, God and man together.” The latter sentence is perfectly expressed; only, the old kabalist axiom, “as above, so below”, answers still better, as it discloses to us the same God for all humanity, not alone for the handful of Christians.
It is the Mundane Cross of Heaven repeated on earth by plants and dual man – the physical man superseding the “spiritual”, at the junction-point of which stands the mythical Libra-Hermes-Enoch. The gesture of one hand pointing to Heaven, is balanced by the other pointing down to the earth; boundless generations below, boundless regenerations above; the visible but the manifestation of the invisible; the man of dust abandoned to dust, the man of spirit reborn in spirit; thus it is finite humanity which is the Son of the Infinite God. Abba – the Father; Amoria – the Mother; the Son, the Universe. This primitive triad is repeated in all the theogonies. Adam Kadmon, Hermes, Enoch, Osiris, Christna, Ormazd, or Christos are all one. They stand as Metatrons between body and soul – eternal spirits which redeem flesh by the regeneration of flesh below, and soul by the regeneration above, where humanity walks once more with God.”
H. P. Blavatsky
The Mark Of God: Understanding Your "I AM Presence" 