“How strangely elastic, how adaptable to any and everything this mystical philosophy proved after the Christian era! When were ever facts, irrefutable, irrefragable, and beyond denial, less potential for the reestablishment of truth than in our century of casuistry and Christian cunning? Is Christna proved to have been known as the “Good Shepherd”, ages before the year A.D. 1, to have crushed the Serpent Kalinaga, and to have been crucified – all this was but a prophetic foreshadowing of the future!
Are the Scandinavian Thor, who bruised the head of the Serpent with his cruciform mace, and Apollo, who killed Python, likewise shown to present the most striking similarities with the heroes of the Christian fables; they become but original conceptions of “heathen” minds, “working upon the old Patriarchal prophecies respecting the Christ, as they were contained in the one universal and primeval Revelation!”
The flood, then, is the “Old Serpent” or the great deep of matter, Isaiah’s “dragon in the sea” (xxvii., 1), over which the ark safely crosses on its way to the mount of Salvation. But, if we have heard of the ark and Noah, and the Bible at all, it is because the mythology of the Egyptians was ready at hand for Moses (if Moses ever wrote any of the Bible), and that he was acquainted with the story of Horus, standing on his boat of a serpentine form, and killing the Serpent with his spear, and with the hidden meaning of these fables, and their real origin. This is also why we find in Leviticus, and other parts of his books, whole pages of laws identical with those of Manu.
The animals shut up in the ark are the human passions. They typify certain ordeals of initiation, and the mysteries which were instituted among many nations in commemoration of this allegory. Noah’s ark rested on the seventeenth of the seventh month. Here we have again the number as also in the “clean beasts” that he took by sevens into the ark. Speaking of the water-mysteries of Byblos, Lucian says: “On the top of one of the two pillars which Bacchus set up, a man remains seven days.” He supposes this was done to honor Deukalion. Elijah when praying on the top of Mount Carmel, sends his servant to look for a cloud toward the sea, and repeats, “go again seven times; and it came to pass at the seventh time, behold there arose a little cloud out of the sea like a man’s hand.”
“Noah is a revolutio of Adam, as Moses is a revolutio of Abel and Seth”, says the Kabala; that is to say, a repetition or another version of the same story. The greatest proof of it is the distribution of the characters in the Bible. For instance, beginning with Cain, the first murderer, every fifth man in his line of descent is a murderer. Thus there come Enoch, Irad, Mehujael, Methuselah, and the fifth is Lamech, the second murderer, and he is Noah’s father. By drawing the five-pointed star of Lucifer (which has its crown-point downward) and writing the name of Cain beneath the lowest point, and those of his descendants successfully at each of the other points, it will be found that each fifth name – which would be written beneath that of Cain – is that of a murderer.
In the Talmud this genealogy is given complete, and thirteen murderers range themselves in line below the name of Cain. This is no coincidence. Siva is the Destroyer, but he is also the Regenerator. Cain is a murderer, but he is also the creator of nations, and an inventor. This star of Lucifer is the same one that John sees falling down to earth, in his Apocalypse.”
H. P. Blavatsky