“The Bible names the Tyrians as a kindred people, and claims dominion over them. There is more than one important character in the Bible, whose biography proves him a mythical hero. Samuel is indicated as the personage of the Hebrew Commonwealth. He is the doppel of Samson, of the Book of Judges, as will be seen – being the son of Anna and EL-KAINA, as Samson was of Manua or Manoah. Both were fictitious characters, as now represented in the revealed book; one was the Hebrew Hercules, and the other Ganesa. Samuel is credited with establishing the republic, as putting down the Canaanite worship of Baal and Astarte, or Adonis and Venus, and setting up that of Jehovah.
Then the people demanded a king, and he anointed Saul, and after him David of Bethlehem. David is the Israelitish King Arthur. He did great achievements and established a government in all Syria and Idumea. His dominion extended from Armenia and Assyria on the north and northeast, the Syrian Desert and Persian Gulf on the East, Arabia on the south, and Egypt and the Levant on the west. Only Phoenicia was excepted. His friendship with Hiram seems to indicate that he made his first expedition from that country into Judea; and his long residence at Hebron, the city of the Kabeiri (Arba or four), would seem likewise to imply that he established a new religion in the country.
After David came Solomon, powerful and luxurious, who sought to consolidate the dominion which David had won. As David was a Jehovah-worshipper, a temple of Jehovah (Tukt Suleima) was built in Jerusalem, while shrines of Moloch-Hercules, Khemosh, and Astarte were erected on Mount Olivet. These shrines remained till Josiah. There were conspiracies formed. Revolts took place in Idumea and Damascus; and Ahijah the prophet led the popular movement which resulted in deposing the house of David and making Jeroboam king. Ever after the prophets dominated in Israel, where the calf-worship prevailed; the priest ruled over the weak dynasty of David, and the lascivious local worship existed over the whole country. After the destruction of the house of Ahab, and the failure of Jehu and his descendants to unite the country under one head, the endeavor was made in Judah.
Isaiah had terminated the direct line in the person of Ahaz (Isaiah 7:9) and placed on the throne a prince from Bethlehem (Micah, v. 2, 5). This was Hezekiah. On ascending the throne, he invited the chiefs of Israel to unite in alliance with him against Assyria (2 Chronicles, 30:1, 21; 31:1, 5; 2 Kings 18:7). He seems to have established a sacred college (Proverbs 25:1), and to have utterly changed the worship. Aye, even unto breaking into pieces the brazen serpent that Moses had made. This makes the story of Samuel and David and Solomon mythical. Most of the prophets who were literate seem to have begun about this time to write. The country was finally overthrown by the Assyrians, who found the same people and institutions as in the Phoenician and other countries.”
H. P. Blavatsky
The Mark Of God: Understanding Your "I AM Presence" 