isis unveiled, vol 2: chapter viii (masonic orders)

“As to the modern Knights Templar and those Masonic Lodges which now claim a direct descent from the ancient Templars, their persecution by the Church was a farce from the beginning. They have not, nor have they ever had any secrets, dangerous to the Church. Quite the contrary; for we find J.G. Findel saying that the Scottish degrees, or the Templar system, only dates from 1735-1740, and “following its Catholic tendency, took up its chief residence in the Jesuit College of Clermont, in Paris, and hence was called the Clermont system.”

The present Swedish system has also something of the Templar element in it, but free from Jesuits and interference with politics; however, it asserts that it has Molay’s Testament in the original, for a Count Beaujeu, a nephew of Molay, never heard of elsewhere – says Findel – transplanted Templarism into Freemasonry, and thus procured for his uncle’s ashes a mysterious sepulchre. It is sufficient to prove this a Masonic fable that on this pretended monument the day of Molay’s funeral is represented as March 11, 1313, while the day of his death was March 19, 1313. This spurious production, which is neither genuine Templarism, nor genuine Freemasonry, has never taken firm root in Germany, but the case is otherwise in France.

Writing upon this subject, we must hear what Wilcke has to say of these pretensions:

“The present Knight Templars of Paris will have it, that they are direct descendants from the ancient Knights, and endeavor to prove this by documents, interior regulations, and secret doctrines. Foraisse says the Fraternity of Freemasons was founded in Egypt, Moses communicating the secret teaching to the Israelites, Jesus to the Apostles, and thence it found its way to the Knight Templars. Such inventions are necessary…to the assertion that the Parisian Templars are the offspring of the ancient order. All these asseverations, unsupported by history, were fabricated in the High Chapter of Clermont (Jesuits) and preserved by the Parisian Templars as a legacy left them by those political revolutionists, the Stuarts, and the Jesuits.” Hence, we find the Bishops Gregoire and Munter supporting them.

Connecting the modern with the ancient Templars, we can at best, therefore, allow them an adoption of certain rites and ceremonies of purely ecclesiastical character after they had been cunningly inoculated into that grand and antique Order by the clergy. Since this desecration, it gradually lost its primitive and simple character, and went fast to its final ruin. Founded in 1118 by the Knights Hugh de Payens and Geoffrey de St. Omer, nominally for the protection of the pilgrims, its true aim was the restoration of the primitive secret worship.

The true version of the history of Jesus, and the early Christianity was imparted to Hugh de Payens, by the Grand-Pontiff of the Order of the Temple (of the Nazarene or Johanite sect), one named Theocletes, after which it was learned by some Knights in Palestine, from the higher and more intellectual members of the St. John sect, who were initiated into its mysteries. Freedom of intellectual thought and the restoration of one and universal religion was their secret object. Sworn to the vow of obedience, poverty, and chastity, they were at first the true Knights of John the Baptist, crying in the wilderness and living on wild honey and locusts. Such is the tradition and true kabalistic version.”

H. P. Blavatsky

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