“That their religion exhibits traces of Magianism and Gnosticism is natural, as the whole of the Ophite esoteric philosophy is at the bottom of it. But the characteristic dogma of the Druzes is the absolute unity of God. He is the essence of life, and although incomprehensible and invisible, is to be known through occasional manifestations in human form. Like the Hindus they hold that he was incarnated more than once on earth. Hamsa was the precursor of the last manifestation to be, (the tenth avatar), not the inheritor of Hakem, who is yet to come. Hamsa was the personification of the “Universal Wisdom”. Bohaeddin in his writings calls him Messiah. The whole number of his disciples, or those who at different ages of the world have imparted wisdom to mankind, which the latter invariably have forgotten and rejected in course of time, is one hundred and sixty-four (164, the kabalistic s d k).
Therefore, their stages or degrees of promotion after initiation are five; the first three degrees are typified by the “three feet of the candlestick of the inner Sanctuary, which holds the light of the five elements”, the last two degrees, the most important and terrifying in their solemn grandeur belonging to the highest orders; and the whole five degrees emblematically represent the said five mystic Elements. The “three feet are the holy Application, the Opening, and the Phantom”, says one of their books; on man’s inner and outer soul, and his body, a phantom, a passing shadow. The body, or matter, is also called the “Rival”, for “he is the minister of sin, the Devil ever creating dissensions between the Heavenly Intelligence (spirit) and the soul, which he tempts incessantly.”
Their ideas on transmigration are Pythagorean and kabalistic. The spirit, or Temeami (the divine soul), was in Elijah and John the Baptist; and the soul of Jesus was that of H’amsa; that is to say, of the same degree of purity and sanctity. Until their resurrection, by which they understand the day when the spiritual bodies of men will be absorbed into God’s own essence and being (the Nirvana of the Hindus), the souls of men will keep their astral forms, except the few chosen ones who, from the moment of their separation from their bodies, begin to exist as pure spirits. The life of man they divide into soul, body, and intelligence, or mind. It is the latter which imparts and communicates to the soul, the divine spark from its H’amsa (Christos).”
H. P. Blavatsky