Blessed Night, Loves 😊

I Pray All Is Well With Everyone…And Your Hearts And Minds Are Full Of Love, Joy, And Compassion…For All Your Brothers And Sisters In Spirit. And Since The “Presence Of Love” Is Already Within All Of Us…. Loving Others Should Seem Effortless…At Least, For Most Of Us. But Where That Is Not The Case With Some Of Us…Let Us Remember That Tomorrow Is Not Promised To Any Of Us! So, We Should Truly Be Love To One Another… Every Day That Is Given Us! Let Us Start By Consuming Those Old Negative And Selfish Ways Of Thinking And Being When It Comes To Loving All God’s Children; And Begin To Sincerely Love From Our Hearts…By Connecting More With Our Own “Mighty I AM Presence” – The “Presence Of Love” Within All Of Us! Amen…

Give Thanks And Praises For Love And Life…

And Y’all Be Love…

THE LIFE OF SAINT ISSA, (JESUS):

“The earth trembled, and the heavens wept, because of the great crime committed in the land of Israel. For there was tortured and murdered the great and just Issa, in whom was manifest the soul of the Universe; which had incarnated in a simple mortal, to benefit men and destroy the evil spirit in them; to lead back to peace, love and happiness, man, degraded by his sins, and recall him to the one and indivisible Creator whose mercy is infinite…

…At that time the moment had come for the compassionate Judge to re-incarnate in a human form; And the eternal Spirit, resting in a state of complete inaction and supreme bliss, awakened and separated from the eternal Being, for an undetermined period, So that, in human form, He might teach man to identify himself with the Divinity and attain to eternal felicity; And to show, by His example, how man can attain moral purity and free his soul from the domination of the physical senses, so that it may achieve the perfection necessary for it to enter the Kingdom of Heaven, which is immutable and where bliss eternal reigns.

Soon after, a marvelous child was born in the land of Israel. God himself spoke, through the mouth of this child, of the miseries of the body and the grandeur of the soul. The parents of the infant were poor people, who belonged to a family noted for great piety, who forgot the greatness of their ancestors in celebrating the name of the Creator and giving thanks to Him for the trials which He had sent upon them. To reward them for adhering to the path of truth, God blessed the first-born of this family; chose him for His elect and sent him to sustain the fallen and comfort the afflicted.

The divine child, to whom the name Issa was given, commenced in his tender years to talk of the only and indivisible God, exhorting the strayed souls to repent and purify themselves from the sins of which they had become guilty. People came from all parts to hear him, and marveled at the discourses which came from his infantile mouth; and all Israel agreed that the Spirit of the Eternal dwelt in this child. When Issa was thirteen years old, the age at which an Israelite is expected to marry, the modest house of his industrious parents became a meeting-place of the rich and illustrious, who were anxious to have as a son-in-law the young Issa, who was already celebrated for the edifying discourses he made in the name of the All-Powerful. Then Issa secretly absented himself from his father’s house; left Jerusalem, and, in a train of merchants, journeyed toward the Sindh, with the object of perfecting himself in the knowledge of the word of God and the study of the laws of the great Buddhas.

In his fourteenth year, young Issa, the Blessed One, came this side of the Sindh and settled among the Aryas, in the country beloved by God. Fame spread the name of the marvelous youth along the northern Sindh, and when he came through the country of the five streams and Radjipoutan, the devotees of the god Djaïne asked him to stay among them. But he left the deluded worshippers of Djaïne and went to Djagguernat, in the country of Orsis, where repose the mortal remains of Vyassa-Krishna, and where the white priests of Brahma welcomed him joyfully. They taught him to read and to understand the Vedas, to cure physical ills by means of prayers, to teach and to expound the sacred Scriptures, to drive out evil desires from man and make him again in the likeness of God.

He spent six years in Djagguernat, in Radjagriha, in Benares, and in other holy cities. The common people loved Issa, for he lived in peace with the Vaisyas and the Sudras, to whom he taught the Holy Scriptures. But the Brahmins and the Kshatriyas told him that they were forbidden by the great Para-Brahma to come near to those who were created from his belly and his feet; that the Vaisyas might only hear the recital of the Vedas, and this only on the festal days, and that the Sudras were not only forbidden to attend the reading of the Vedas, but even to look on them; for they were condemned to perpetual servitude, as slaves of the Brahmins, the Kshatriyas and even the Vaisyas. “Death alone can enfranchise them from their servitude,” has said Para-Brahma. “Leave them, therefore, and come to adore with us the gods, whom you will make angry if you disobey them.”

But Issa, disregarding their words, remained with the Sudras, preaching against the Brahmins and the Kshatriyas. He declaimed strongly against man’s arrogating to himself the authority to deprive his fellow-beings of their human and spiritual rights. “Verily,” he said, “God has made no difference between his children, who are all alike dear to Him.” Issa denied the divine inspiration of the Vedas and the Puranas, for, as he taught his followers, “One law has been given to man to guide him in his actions: “Fear the Lord, thy God; bend thy knees only before Him and bring to Him only the offerings which come from thy earnings.”

Issa denied the Trimurti and the incarnation of Para-Brahma in Vishnu, Siva, and other gods; “for,” said he: “The eternal Judge, the eternal Spirit, constitutes the only and indivisible soul of the universe, and it is this soul alone which creates, contains and vivifies all. He alone has willed and created. He alone has existed from eternity, and His existence will be without end; there is no one like unto Him either in the heavens or on the earth. The great Creator has divided His power with no other being; far less with inanimate objects, as you have been taught to believe, for He alone is omnipotent and all-sufficient. He willed, and the world was. By one divine thought, He reunited the waters and separated them from the dry land of the globe. He is the cause of the mysterious life of man, into whom He has breathed part of His divine Being. And He has put under subjection to man, the lands, the waters, the beasts, and everything which He created, and which He himself preserves in immutable order, allotting to each its proper duration.

The anger of God will soon break forth upon man; for he has forgotten his Creator; he has filled His temples with abominations; and he adores a multitude of creatures which God has subordinated to him; And to gain favor with images of stone and metal, he sacrifices human beings in whom dwells part of the Spirit of the Most High; And he humiliates those who work in the sweat of their brows, to gain favor in the eyes of the idler who sitteth at a sumptuous table. Those who deprive their brothers of divine happiness will themselves be deprived of it; and the Brahmins and the Kshatriyas shall become the Sudras of the Sudras, with whom the Eternal will stay forever. In the day of judgment, the Sudras and the Vaisyas will be forgiven for that they knew not the light, while God will let loose his wrath upon those who arrogated his authority.”

The Vaisyas and the Sudras were filled with great admiration, and asked Issa how they should pray, in order not to lose their hold upon eternal life. “Pray not to idols, for they cannot hear you; hearken not to the Vedas where the truth is altered; be humble and humiliate not your fellowman. Help the poor, support the weak, do evil to none; covet not that which ye have not and which belongs to others.”

The white priests and the warriors, who had learned of Issa’s discourse to the Sudras, resolved upon his death, and sent their servants to find the young teacher and slay him. But Issa, warned by the Sudras of his danger, left by night Djagguernat, gained the mountain, and settled in the country of the Gautamides, where the great Buddha Sakya-Muni came to the world, among a people who worshipped the only and sublime Brahma. When the just Issa had acquired the Pali language, he applied himself to the study of the sacred scrolls of the Sutras.

After six years of study, Issa, whom the Buddha had elected to spread his holy word, could perfectly expound the sacred scrolls. He then left Nepaul and the Himalaya mountains, descended into the valley of Radjipoutan and directed his steps toward the West, everywhere preaching to the people the supreme perfection attainable by man; And the good he must do to his fellowmen, which is the sure means of speedy union with the eternal Spirit. “He who has recovered his primitive purity,” said Issa, “shall die with his transgressions forgiven, and have the right to contemplate the majesty of God.”

When the divine Issa traversed the territories of the Pagans, he taught that the adoration of visible gods was contrary to natural law. “For to man,” said he, “it has not been given to see the image of God, and it behooves him not to make for himself a multitude of divinities in the imagined likeness of the Eternal. Moreover, it is against human conscience to have less regard for the greatness of divine purity, than for animals or works of stone or metal made by the hands of man. The eternal Lawgiver is One; there are no other Gods than He; He has parted the world with none, nor had He any counsellor. Even as a father shows kindness toward his children, so will God judge men after death, in conformity with His merciful laws. He will never humiliate his child by casting his soul for chastisement into the body of a beast.”

“The heavenly laws,” said the Creator, through the mouth of Issa, “are opposed to the immolation of human sacrifices to a statue or an animal; for I, the God, have sacrificed to man all the animals and all that the world contains. Everything has been sacrificed to man, who is directly and intimately united to me, his Father; therefore, shall the man be severely judged and punished, by my law, who causes the sacrifice of my children. Man is naught before the eternal Judge; as the animal is before man. Therefore, I say unto you, leave your idols and perform not ceremonies which separate you from your Father and bind you to the priests, from whom heaven has turned away. For it is they who have led you away from the true God, and by superstitions and cruelty, perverted the spirit and made you blind to the knowledge of the truth.””

The Unknown Life of Jesus Christ, by Nicolas Notovitch, 1890