“In the Revelation of Joannes Theologos it is said: “I turned and saw in the midst of the seven candlesticks one like unto the Son of man…his head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire…and his feet like unto fine brass, as if they burned in a furnace”, (i., 13, 14, 25). John here repeats, as is well known, the words of Daniel and Ezekiel. “The Ancient of Days…whose hair was white as pure wool…etcetera.” And “the appearance of a man…above the throne…and the appearance of fire, and it had brightness round about.” The fire being “the glory of the Lord.” Fetahil is the son of the man, the Third Life, and his upper part is represented as white as snow, while standing near the throne of the living fire he has the appearance of a flame.
All these “apocalyptic” visions are based on the description of the “white head” of the Sohar, in whom the kabalistic trinity is united. The white head, “which conceals in its cranium the spirit”, and which is environed by subtile fire. The “appearance of a man” is that of Adam Kadmon, through which passes the thread of light represented by the fire. Fetahil is the Vir Novissimis, (the newest man), the son of Abatur, the latter being the “man”, or the third life, now the third personage of the trinity. John sees “one like unto the son of man”, holding in his right hand seven stars, and standing between “seven golden candlesticks”, (Revelation 1).
Fetahil takes his “stand on high”, according to the will of his father, “the highest Aeon who has seven sceptres”, and seven genii, who astronomically represent the seven planets or stars. He stands “shining in the garment of the Lord’s, resplendent by the agency of the genii.” He is the son of his Father, Life, and his mother, Spirit, or Light. The Logos is represented in the Gospel according to John as one in whom was “Life, and the life was the light of men”, (1:4). Fetahil is the Demiurge, and his father created the visible universe of matter through him.
In the Epistle of Paul to the Ephesians, (iii., 9), God is said to have “created all things by Jesus.” In the Codex the Parent-LIFE says: “Arise, go, our son first-begotten, ordained for all creatures.” “As the living father hath sent me”, says Christ, “God sent his only-begotten son that we might live.” Finally, having performed his work on earth, Fetahil reascends to his father Abatur. “Et qui, relicto quem procreavit mundo, ad Abatur suum patrem contendit”, “My father sent me…I go to the Father”, repeats Jesus.”
H. P. Blavatsky
The Mark Of God: Understanding Your "I AM Presence" 