“This is precisely the substratum of the Pagan thought, which, among other meanings, emblematized by the rites of the resurrection of Osiris, Adonis, Bacchus, and other slaughtered sun-gods, the resurrection of all nature in spring, the germination of seeds that have been dead and sleeping during winter, and so were allegorically said to be kept in the underworld, (Hades). They are typified by the three days passed in hell before his resurrection by Hercules, by Christ, and others.
This derivation, or rather heresy, as it is called in Christianity, is simply the Brahmanic doctrine in all its archaic purity. Vishnu, the second personage of the Hindu trinity, is also the Logos, for he is made subsequently to incarnate himself in Christna. And Lakmy, (or Lakshmy), who, as in the case of Osiris and Isis, of En-Soph and Sephira, and of Bythos and Ennoia, is both his wife, sister, and daughter, through this endless correlation of male and female creative powers in the abstruse metaphysics of the ancient philosophies – is Sophia-Achamoth.
Christna is the mediator promised by Brahma to mankind and represents the same idea as the Gnostic Christos. And Lakmy, Vishnu’s spiritual half, is the emblem of physical nature, the universal mother of all the material and revealed forms; the mediatrix and protector of nature, like Sophia-Achamoth, who is made by the Gnostics the mediatrix between the Great Cause and Matter, as Christos is the mediator between him and spiritual humanity.
This Brahmano-Gnostic tenet is more logical, and more consistent with the allegory of Genesis and the fall of man. When God curses the first couple, he is made to curse also the earth and everything that is on it. The New Testament gives us a Redeemer for the first sin of mankind, which was punished for having sinned; but there is not a word said about a Saviour who would take off the unmerited curse from the earth and the animals, which had never sinned at all. Thus, the Gnostic allegory shows a greater sense of both justice and logic, than the Christian.”
H. P. Blavatsky