“Enq: This refers to Gautama, but in what way does it touch the Gospels?
Theo: Read history and think over it. At the time the events narrated in the Gospels are alleged to have happened, there was a similar intellectual fermentation taking place in the whole civilized world, only with opposite results in the East and the West.
The old gods were dying out. While the civilized classes drifted in the train of the unbelieving Sadducees into materialistic negations and mere dead-letter Mosaic form in Palestine, and into moral dissolution in Rome, the lowest and poorer classes ran after sorcery and strange gods, or became hypocrites and Pharisees.
Once more the time for a spiritual reform had arrived.
The cruel, anthropomorphic and jealous God of the Jews, with his sanguinary laws of “an eye for eye and tooth for tooth”, of the shedding of blood and animal sacrifice, had to be relegated to a secondary place and replaced by the merciful “Father in Secret”.
The latter had to be shown, not as an extra-Cosmic God, but as a divine Saviour of the man of flesh, enshrined in his own heart and soul, in the poor as in the rich.
No more here than in India, could the secrets of initiation be divulged, lest by giving that which is holy to the dogs, and casting pearls before swine both the Revealer and the things revealed should be trodden under foot.
Thus, the reticence of both Buddha and Jesus – whether the latter lived out the historic period allotted to him or not, and who equally abstained from revealing plainly the Mysteries of Life and Death – led in the one case to the blank negations of Southern Buddhism, and in the other, to the three clashing forms of the Christian Church and the 300 sects in Protestant England alone.”
H. P. Blavatsky
The Mark Of God: Understanding Your "I AM Presence" 