“Enq: What is, then, your definition of it {Pantheism}?
Theo: Let me ask you a question in my turn. What do you understand by Pan, or Nature?
Enq: Nature is, I suppose, the sum total of things existing around us; the aggregate of causes and effects in the world of matter, the creation or universe.
Theo: Hence the personified sum and order of known causes and effects; the total of all finite agencies and forces, as utterly disconnected from an intelligent Creator or Creators, and perhaps “conceived of as a single and separate force” – as in your encyclopaedias?
Enq: Yes, I believe so.
Theo: Well, we neither take into consideration this objective and material nature, which we call an evanescent illusion, nor do we mean by Nature, in the sense of its accepted derivation from the Latin Natura (becoming, from nasci, to be born).
When we speak the of the Deity and make it identical, hence coeval, with Nature, the eternal and uncreate nature is meant, and not your aggregate of flitting shadows and finite unrealities. We leave it to the hymn-makers to call the visible sky or heaven, God’s Throne, and our earth of mud His footstool.
Our DEITY is neither in a paradise, nor in a particular tree, building, or mountain; it is everywhere, in every atom of the visible as of the invisible Cosmos, in, over, and around every invisible atom and divisible molecule;
for IT is the mysterious power of evolution and involution, the omnipresent, omnipotent, and even omniscient creative potentiality.”
H. P. Blavatsky
The Mark Of God: Understanding Your "I AM Presence" 