“Enq: How {Can Theosophy eradicate the perversity of those doctrines}?
Theo: Simply by demonstrating on logical, philosophical, metaphysical, and even scientific grounds that: (a) All men have spiritually and physically the same origin, which is the fundamental teaching of Theosophy. (b) As mankind is essentially of one and the same essence, and that essence is one – infinite, uncreate, and eternal, whether we call it God or Nature – nothing, therefore, can affect one nation or one man without affecting all other nations and all other men.
This is as certain and as obvious as that a stone thrown into a pond will, sooner or later, set in motion every single drop of water therein.
Enq: But this is not the teaching of Christ, but rather a pantheistic notion.
Theo: That is where your mistake lies. It is purely Christian, although not Judaic, and therefore, perhaps, your Biblical nations prefer to ignore it.
Enq: This is a wholesale and unjust accusation. Where are your proofs for such a statement?
Theo: They are already at hand. Christ is alleged to have said: “Love each other” and “Love your enemies”; for “if ye love them (only) which love you, what reward (or merit) have ye? Do not even the publicans the same? And if you salute your brethren only, what do ye more than others? Do not even publicans so?”
Publicans – regarded as so many thieves and pickpockets in these days. Among the Jews the name and profession of a publican was the most odious thing in the world. They were not allowed to enter the Temple, and Matthew (xviii. 17) speaks of heathen and a publican as identical. Yet they were only Roman tax-gatherers occupying the same position as the British officials in India and other conquered countries.
These are Christ’s words. But Genesis ix. 25, says, “Cursed be Canaan, a servant of servants shall he be unto his brethren.” And, therefore, Christian but Biblical people prefer the law of Moses to Christ’s law of love.
They base upon the old Testament, which panders to all their passions, their laws of conquest, annexation, and tyranny over races which they call inferior. What crimes have been committed on the strength of this infernal (if taken in its dead letter) passage in Genesis, history alone gives us an idea, however inadequate.
At the close of the Middle Ages slavery, under the power of moral forces, had mainly disappeared from Europe; but two momentous events occurred which overbore the moral power working in European society and let loose a swarm of curses upon the earth such as mankind had scarcely ever known.
One of these events was the first voyaging to a populated and barbarous coast where human beings were a familiar article of traffic; and the other the discovery of a new world, where mines of glittering wealth were open, provided labour could be imported to work them.
For four hundred years men and women and children were torn from all whom they knew and loved, and were sold on the coast of Africa to foreign traders;
they were chained below decks – the dead often with the living – during the horrible ‘middle passage’, and, according to Bancroft, an impartial historian, two hundred and fifty thousand out of three and a quarter millions were thrown into the sea on that fatal passage, while the remainder were consigned to nameless misery in the mines, or under the lash in the cane and rice fields.
The guilt of this great crime rests on the Christian Church.
‘In the name of the most Holy Trinity’ the Spanish Government (Roman Catholic) concluded more than ten treaties authorizing the sale of five hundred thousand human beings;
in 1562 Sir John Hawkins sailed on his diabolical errand of buying slaves in Africa and selling them in the West Indies in a ship which bore the sacred name of Jesus;
while Elizabeth, the Protestant Queen, rewarded him for his success in the first adventure of Englishmen in that inhuman traffic by allowing him to wear as his crest’ a demi-Moor in his proper colour, bound with a cord, or, in other words, a manacled negro slave.'” – Conquests of the Cross {quoted from the Agnostic Journal}”
H. P. Blavatsky