tktt: Why Is Theosophy Accepted?

“Enq:  Are we to regard Theosophy in any way as a revelation?

 
Theo:  In no way whatever – not even in the sense of a new and direct disclosure from some higher, supernatural, or, at least, superhuman beings; but only in the sense of an “unveiling” of old, very old, truths to minds hitherto ignorant of them, ignorant even of the existence and preservation of any such archaic knowledge.

 
Enq:  You spoke of “Persecution”.  If truth is as represented by Theosophy, why has it met with such opposition, and with no general acceptance?

 
Theo:  For many and various reasons again, one of which is the hatred felt by men for “innovations”, as they call them.

 
Selfishness is essentially conservative, and hates being disturbed. It prefers an easy-going, unexacting lie to the greatest truth, if the latter requires the sacrifice of one’s smallest comfort.

 
The power of mental inertia is great in anything that does not promise immediate benefit and reward. Our age is pre-eminently unspiritual and matter of fact.

 
Moreover, there is the unfamiliar character of Theosophic teachings; the highly abstruse nature of the doctrines, some of which contradict flatly many of the human vagaries cherished by sectarians, which have eaten into the very core of popular beliefs.

 
If we add to this the personal efforts and great purity of life exacted of those who would become the disciples of the inner circle, and the very limited class to which an entirely unselfish code appeals, it will be easy to perceive the reason why Theosophy is doomed to such slow, up-hill work.

 
It is essentially the philosophy of those who suffer, and have lost all hope of being helped out of the mire of life by any other means.

 
Moreover, the history of any system of belief or morals, newly introduced into a foreign soil, shows that its beginnings were impeded by every obstacle that obscurantism and selfishness could suggest.

 
“The crown of the innovator is a crown of thorns” indeed! No pulling down of old, worm-eaten buildings can be accomplished without some danger.”

 
H. P. Blavatsky