Stanza VII
1. Behold the beginings of sentient formless life. First the Divine, the one from the Mother-Spirit; then the Spiritual; the three from the one, the four from the one, and the five from which the three, the five, and the seven. These are the three-fold, the four-fold downward; the “mind-born” sons of the first Lord; the shining seven. It is they who are thou, me, him, oh Lanoo. They, who watch over thee, and thy mother earth.
2. The one ray multiplies the smaller rays. Life precedes form, and lfe survives the last atom of form. Through the countless rays proceeds the life-ray, the one, like a thread through many jewels.
3. When the one becomes two, the threefold appears, and the three are one; and it is our thread, oh Lanoo, the heart of the man-plant called Saptaparna.
“Mme. Blavatsky (cont): This is then the Unknowable, and this contains than a simple negation. It is the confession of our human ignorance; but also the tacit or virtual admission that within man there is that which feels that energy which is the universal substance; it is fabric, so to speak.
Now, Spencer repeats very often that Unknowable is that energy which manifests itself simultaneously in the universe, and in our consciousness, and that it is the highest existing reality, only concealed in the ever-changing progress of physical manifestation; and yet spirit for Herbert Spencer is simply the invisible cosmic cause of these phenomena.
As I understand him he does not see in spirit anything more. He attributes this to essence, as we do, unity, homogeneity, and a limitless existence outside space and time, whose means of activity are universal laws.
We say so, too, but we add that above that essence and plurality of the laws whose manifestations are only periodical, there is the one eternal law, the causeless cause, as we call it.
Spencer places the Unknowable face to face with the abstract and the cosmic phenomena, and sees in this Unknowable the cause of the manifestation. The Positivist, on the other hand, while admitting the existence of a certain fundamental or basic energy, speaks, nevertheless, of the Unknowable as being simple a negative quantity, which is a contradiction in terms.”
H. P. Blavatsky